Hello, a short story plot

[dfg42]

Thanks for accepting me as member (I am 56,m, switzerland).

First let me apologize for my english, it is not good, since I am german speaking by birth. I am currently writing an erotic-religious story to beat 50 shades of lousy storytelling (which some people might think to be blasphemous, but which I think should help bring the truth to the people) in german of course. Since it also involves crucifixions I hope to get some comments from you. As special gift to the forum I made a spin-off of some part of the story and I outlined one of the crucifixion stories, there I would especially appreciate comments. A part of it was inspired by the story 'The crucifixion of Evan, by a man named zoz2zoz found at bondagestories.biz', I found that story unnecessary brutal and to much catholic, so I wrote the protestant version of it, but I had to refer to it anyway and thanks to the author for the inspiration.

Okay, let me outline the story now: The main characters are a family (Wilkins) in a present or future time located in the bible-belt in the states. They are farmers. The father works also as history teacher at a bible college, the mother works on the farm. They have a daughter 22, a son named Brian which is 20 and on the way to study at MIT. Then there are twins, Elias and Julian, around 18. The story concentrates around the yearly plays of the passion of christ, at their local somewhat special hurch. The erotic part involves the more and more accurate displays and I have a lot of theological comments (Yes I am a believer!) of these passions. The main family will organize the fourth play and discusses on the beginning the three former plays. At the first one, Jesus played by the pastor (Billy Jenkins), sitting while crucified on a sedile with loincloth but visible erection (actually there is an ancient painting showing that, google it, if you like to see. I am not impressed by it). Then in the next Play, the actor (playing Jesus got striped by his brother (you see the point? Judas-kiss, the crucifixion of Cesar, as role model and Brutus and and). That actor work as model in nearly pornographic (gay) settings and shows an erection, you guessed).

My crucifixions do not involve nailing (it is theatrical play after all) and naturally the actors don't die on the cross, at least I hope so!

We now go into the story of the third play:

Formerly the characters were described, they involve the triplets Paul, Peter and Pavel which should be 21 then. They are the sons of the Johnsons (Heidi and Walther) and the play is on her Farm. We enter the narrative (which is not in my story, so here exclusively, but in lousy english, sorry again.)

Walther and Heidi Johnson and the three boys are sitting on the kitchen table late in the evening. Walther addresses his family: 'You know that we were selected to organize the yearly passion play event for the church. It will be performed on our farm. How will we do that? I suggest that one of you will play Jesus and the others the 2 soldiers.'

'I think we just play dice', suggest mother Heidi. As it is said and Pavel will play Jesus.

'I suggest Paul and Peter, should play the 2 robbers of Barabbas', argues Pavel after recovering from his shock, 'so we make three crosses as it should be! Pastor Jenkins insists of being as accurate as possible and we bring in more truth.'

'Last truth was the erected dick of Felix Miller and before it was the not so covered erection of pastor Jenkins', criticizes Heidi. While Walther smiles.

'I will also be naked, else it is no fun for me', says Pavel.

'No, you wont!', shouts his mother Heidi.

'So I am not Jesus', says Pavel, 'I am not a fanatic believer, but I think I would mock Jesus sufferings if not at least that what can reasonably shown of its suffering, is on display. And being nude is the easiest thing I can do for him.'

'Yes, indeed he will be naked', says Walter, 'we will seriously do the work. And by the way, my sons are circumcised, which Felix Miller is not, so we will therefor show one more detail of the crucifixion. And as you know Jesus most probably also died naked and with erection on the cross. I however doubt that my sons will be able to act out that. After all they are not porn stars, so a limb dick is quite okay for us.'

'You will show the bodies of our sons to all the church', asks Heidi, 'even exposing prominently their penises?'

Walther nod his head.

'But Walther', continues Heidi, 'all the people of the church will see our nude boys, and their classmates, the pastor, our grand-mother, the Wilkins and even the Millers! That is not a good thing.'

'In contrary it is a good thing, mama', explains also Paul, 'last time I looked we were in the 21thcentury and I really like to shock my classmates. You know our grand-mother already seen us many times and we seen here during our bathing excursions to the duncan lake, she likes to be nude in the water to. And I am sure she will also like it, when we are crucified in the nude. And about the Wilkins, we like to show our dicks to their beautiful daughter.'

'That is also my opinion', says Paul, 'no crucifixion without my nudity.'

'That are my boys', says Walter, 'I am looking forward to your display and in the meantime I will prepare the rest.'

Slowly also the mother, Heidi, gets acquainted to the idea and in some sense she feels that she would like to expose her body also.

The event

A big crowd has assembled on the farm of Johnsons before the barn, where the actors are prepared. Most families of the church are gathered, the classmates of the triplets, as always the grand-mother from the retirement home visits her family for that event. The art teacher of the bible college has installed three digital cameras before the crosses, which stands without patibulum on the hill nearby. Behind the crosses is a big screen and some loud-speakers are placed everywhere. Rumors have been spread after the nude appearance of Felix Miller on the passion play of last year and even more his erection was discussed and criticized. So it might not be surprising that also some people not seen before at that event are tumbling around. The door of the barn opens and the triplets wearing roman tunicas and the patibulum come out followed by four roman soldiers played by the father, the mother, the pastor and Evan Wilkins. They wear the roman uniforms above some bathing suits. This strange group is walking in the direction of the hill and followed by the audience. Juliette Wilkins makes the speaker and explains in a microphone the gospel of Luke, which contains the medical description of the crucifixion. In the middle of the way Pawel let fall the the patibulum. Evan grasps Walther in the audience and let him transport the patibulum to the hill. Meanwhile Juliette explains the role of Simon who transported the patibulum for Jesus. Finally the triplets arrive sweating the hill. They are bound to the cross without patibulum forwardly. Simultaneously the tunicas were removed by the romans exposing three youngish butts to the audience. A loud of surprise goes through them, that they didn't expect. The romans begin to flog the three, giving 39 strikes to each of them. Not much is seen by the effect of the flogging, since it is mainly implied. I should do something on that, thinks Evan, probably some color, must ask the art teacher. Meanwhile, the audience begin to sit on the chairs placed around the crosses. After the flogging the crosses are taken out of the hole and the patibulas are screwed to the cross by the three men playing the roman soldiers. Meanwhile the mother turns around their three sons so all three present their front side to the audience. But what for a frontside, all three are perfectly trained, show a six pack and three beautiful dicks, which obviously they are eager to show.

'The main idea behind crucifixion is the humiliations of the convicted and to show him helplessly, naturally pointing out the power of the roman empire. The resurrection of Christ then shows that he is also above the powers of our world. Naturally the beautiful triplets of Johnson in our play are not humiliated as they should not in our times, where it is naturally to be nude. But imagine the times two thousand years ago and get not distracted by our nude ones.'

The audience begins laughing. Meanwhile the crosses are build and Peter, who already shows some signs of an erection is first brought back by his mother and bound to the cross. The arms are bound as expected and his legs are bound with an angle of 45 degrees and spread apart. Then the rest of triplets are also bound to the cross. Peters cross is the first one taken up and put back in its location. While it is put in the vertical position Peter falls forward and he feels an incredible pain in his arms. He starts crying: 'Help that hurts!'

'Try to go back to the sedile', orders Evan and the pastor pushes him back so he can sit on it removing some weight from his arms. Learned from that the other two crosses are put in vertical slowly and Paul and Pawel were able to keep there place on the sedile.

After the three crosses are on their place, Juliette start reading the Gospel of Markus from the beginning.

 

[dfg42]

'That will take some time', says Magdalena to their neighbor in the audience, 'luckily we have something to see.' She takes out the theatrical binocular inspecting the bodies of the triplets, starting at the six pack and the beautiful faces. All three managed to sit on the tip of the sedile, so the ball are hanging before it, covered partly by some lengthy dicks, which are, good for the play, circumcised. It was good I insisted on the circumcision of my kids, she thinks, looks better. Pawel in the center sees the attraction he got from the wife of their neighbor and begins to enjoy his situation. That causes his dick to harden and shortly after he has a rock-hard erection visible to the whole audience. Peter and Paul see from the side what happen to their brother and this view also effects them.

'Look', says Magdalena to their neighbor and she gave her the binocular. Also the other people in the audience saw what happened on the cross and shout 'Good boys' while some hands are clapped.

The triplet appreciate it and all three have rock hard erections and a smile on the face. Juliette also looks upon the triplets an begins to stutter. After a few seconds she gets her voice back and continues reading. Finally she finished the reading and the triplets were taking down. All seven actors present themselves to the audience standing 4 roman soldiers with a nude crucified between getting a standing applause, matching their standing members. They walk back in the nude to the barn getting dressed again. And looking forward to the now following lunch.

-------------

My story then begins with the Wilkins a year later. They also discuss the three passion plays before and the 'cornu' will be introduced. The cornu had however (we have a play and there should be no injuries), replaced by a rather big dildo, of about 10 inches. The three brothers, Brian as Jesus and the twins are the penetrated, sorry, the crucified ones. The story then continues by motivating the three brothers to actually do this. The motivation involves a private dildo fuck performed by their sister. We then later see the sister presenting their friend in detail to her mother, well you can imagine. There follows a chapter of Felix, the model, which gets fucked in the art class by a big-dicked colored man (yes the classic gay porn stuff, not very innovative, I think). Then there is a chapter where the crosses are build and the 2 fathers and the pastor check out how to use the dildos on the cross. The following chapter consists of the shaving of Brian and the twins and a positive check of the virginity of the assholes of these three characters. Then in the barn of the Johnsons the actors prepare themselves, meaning clothing, applying some cream to the assholes and a masturbation scene of the pastor. There is always a chitchat between the mother of Felix Miller and the mother of the triplets (yes remember Waldorf and Stadler at Muppet show?), which believe they reached the maximum possible display and do not expect the performance of the new play. Juliette the sister of Brian and the twin's is again the speaker. She discusses mainly my theological believes and my experiences in anal sex. So let us go to the fourth Crucifixion, I translated that part directly from german.

The Crucifixion

The door of the barn opens and out of the dark the three brothers appear. They are dressed in roman tunicas and are greeted by the audience with applause.

'This is Jesus and the two robbers of Barrabas', explains Juliette from the speaker, 'you know our Lord and savior Jesus is crucified in the place of Barrabas, a criminal.'

The patibulum is given to the three brothers and they start walking towards the hill which represents Golgotha. The patibulum is rather heavy and the brothers begin to sweat. Behind the the four roman soldiers walk (it is the mother of the three, her father, Walther Miller and the pastor).

'The patibulum weights around 30 pounds and is the vertical part of the cross', explains Juliette, 'we see the crosses on the hill on the right side. After the criminals and the romans passed by we will also move to the hill.'

That moment Brian=Jesus fells on his knee.

'You know that the Patibulum has been transported by Simon of Kyrene', explains Juliette. The pastor grasps Felix Miller and he grasps then the Patibulum and runs with it to the hill.

'Thank to Felix Winter, for his enthusiastic play of Simon', comments a laughing Juliette. Felix then has already taken place on one of the chairs which are placed around the crosses on the hill.

(Okay then there is the flogging, the ropes are removed brutally and the three are flogged and bound to the Patibulum, the people sit around the crosses, the dildos are covered by some towels and it is discussed what it covers, it is suggested that the towel will be used to cover the nakedness of Brian and the twins, let us continue from there)

Brian is brutally bound to the Patibulum.

'Hey, that hurts', says Brian.
'Guess, you just got the point', jokes the pastor.

'Ladies and gents', continues Juliette, 'we now come to the main part of our play, the Crucifixion scene.'

Walther, Magdalena (the mother of Brian and the twins) and the pastor go to one of the crosses an take away the towel. A whispering of astonishment can be heard from the attendees. (The dildos sprinkle due to the oil on them (discussed in my originals)).

'As you see we installed a dildo', explain Juliette, ' it is the replacement for the cornu, which was used at the original cross to penetrate the victims anally, the males naturally, but also the females. We do not know if that was actually done in the case of Jesus, but we believe it since it is an additional shame for the crucified. Also remember that the jews are against anal penetration, while the romans allow it, but only actively for grown-up romans. The passive side then must be boys or slaves, or females. Probably the reason, why roman citizen should not be crucified.'

In the meantime pastor Jenkins puts the sign on the cross of Jesus, while the first row of the people see his ass (also more described in my text).

'Back to the cornu', restarts Juliette the explanations. The humiliation is a central aspect of the crucifixion we learned that before with the nudity of Felix Miller and the nudity of the triplets of Johnson last year. Also the cornu has been introduced for that purpose and for prolonging the time on the cross. That is also the reason why some people believe that there is none in the case of Jesus, but remember how surprised Pontius Pilatus was, when he was told that Jesus already died after 6 hours. So that suggest the use of a cornu in Jesus case.'

In the meantime the Patibulum was placed with the help of strings on their place and the three victims hang nude on the cross, having a lot of pain on the arms, hardly able to breath. Julian tries to move, but this just increases his pain and he stops.

(Juliette discusses circumcision)

The Pastor and Evan grasp the legs of the three delinquents and fix them behind the cross pushing their legs apart, so that the penis and the scrotums are clearly visible, all the bodies hang in a banana form on the cross.

'You see', explains Juliette, 'the bodies have to be fixed in the middle.'

The mother places belts around the stomach of the three brother which are tight back so they are placed above the dildos.

It is described how a camera has been placed so the people see the dildo and the ass of the three brothers.

'We placed the dildos with a 30 degrees angle for optimal penetration, they have a length of 30 centimeters, with an entry length of 25 centimeters and the radii are 2.5 centimeters. We know and have tested that my three brothers are virgins, at least on their backside.'

One of the classmates of the twins begins to applause. The three brothers try to stay above the dildo, but the pain in the arms is growing every second. 'Actually my sister just told me to relax and she was able to put that thing in without problems' thinks Elias. He tries to relax, shows a smile, which immediately turns in a priceless astonished look and then in a painfully distorted face and out of his mouth comes a horrible scream. The viewers see on the screen, that the dildo has completely penetrated Elias and look with silence to that unsuspected happening. Brian and Julian are shocked due to the scream and try to find out what happened to their brother, but are not able to turn their head toward their brother.

'Everything is all right', appeases their father, 'just go low slowly!'

Pastor Jenkins addresses Elias, 'relax, do not move till you acquired the size of the dildo.' Tears run down the face of Elias and he starts crying.

Juliette starts laughing, 'After that my brother lost his anal virginity so fast and so painfully, I want to recommend him as your lover. Because a man which knows the pain of penetration will be very careful in the bed. By the way, I would not have lovers which expect me to gave up my ass for them, but hold their hole barred.'

The viewers begin to relax and Juliette continues:

'Please give an applause for Elias, who give up everything possible for our Passion play, today.'

 

[dfg42]

'Please give an applause for Elias, who give up everything possible for our Passion play, today.

The viewers begin to applaud, then suddenly someone shouts 'Elias! Elias is the biggest'.

'You mean, Elias has the biggest, the biggest asshole at the moment', corrects Juliette (Actually that joke works better in german). The people start laughing.

Brian and Julian still can hold themselves above the glans of the dildo. However, Julian has already touched the glans slightly and his hole begins to open. His mother Magdalena begins to panic after seeing the complete destruction of the asshole of her other son. She winks to the pastor and grasps a box of vaseline. While the pastor lifts of the ass of Julian a little she smears some of the vaseline around the hole of her son. He reacts with an increasing erection. The pastor let him down again and touches the upper part of his legs. After letting him down the glans of the dildo passes his sphincter muscle and the erection is on maximum. His face starts with astonishment and ends in a smile. He lifts up his body so the glans appears again and slides down which seems a bit more, and then he goes up and again down, doing that while always letting the dildo enter a little more.

'Oh that is good', hears the first line of the viewers. Magdalena wants to repeat her procedure with Brian but Evan shakes his head. 'You do not want to smear our Lord and savior, want you', he says.

(There is again a german word joke I can not translate using 'putting in/away' by 2 meanings.)

Indeed Brian can still keep his body above the glans of his gigantic dildo. In contrast to Julian whose constant going up and down ended in the penetration of half of the dildo. The tip of his penis is already covered with precum.

'Julian shows us what we have expected', comments Juliette on the speaker, 'due to the impossibility to find a painless position the body of the crucified person goes up and down. It means that the crucified is through the cornu, here by the gigantic dildo, ruthless and graceless fucked. Who thinks, Julian does it in a really great manner?'

The viewers shout: 'Yes!' 'Give a fucking!' 'Deeper! Fuck your as! You can take it!' 'Take it like a man!' The speakers play 'pull up the bumper', by Grace Jones. Meanwhile also the pain in Brians arms was to much for him and he can no longer keep himself up. Merciless the dildo enter his asshole. As his brother he slips down and then goes up again and so on. The two use about 2/3 of the upper part of the dildo. After short time the two brothers go up and down simultaneously, probably because every time Brian reaches his deepest point he violently shouts: 'Yes!'

'An incredible spectacle', cries Juliette loudly, 'my brothers already passed 17 centimeters of their path to pain. Listen you catholics, you may have the Via Dolorosa, but we have two, no three Culo Dolorosas.- Please also note the impressive erections of my brothers. I have not seen that on them before.'

Indeed, both brothers are fully erect, with a large dick in the case of Julian and an even larger one in the case of Brian, which closely matches his dildo which penetrates him. Not that happy seems Elias to be. He sits crying and with limp dick on his completely entered dildo. He tried to lift himself up, put the pain in the arms, the legs and even more in the ass prevents him for doing more than two or three centimeters. His Mother Magdalena and Walther approach him. Magdalena grasps his limb member and lifts his scrotum to inspect the disaster.

'Let me working on that', says Walther, 'you are not allowed to improve the situation.'

'But you are', asks Magdalena pointing with the head in the direction of Walthers wife.

'Never mind', says Walther grasps the dick of Elias and starts sucking it.

(Then there is comments and discussions of Walthers wife on the sexual behavior of her husband in the audience.)

'These might be, what the people of a crucifixion in the medieval ages were seeing, just imagine some additional blood', says the speaker, 'it also explains that such events would be attractive to the people at that time. Remember that the romans used such events to entertain and terror the people. You probably know, from a former sermon of Pastor Jenkins, that the Pharaoh of the Egyptians masturbated yearly in public into the nile to indicate the fertility of the nile. It might be disturbing to know that it is that type of festival to which the father and the brothers of Josef came. They wanted to see the dick of the pharaoh and saw instead the brother they sold.'

Meanwhile also on the erected penis of Brian a drop of precum can be seen falling of, while he swings rhythmically up and down. Suddenly Brian feels additionally pain when approaching the lower end of his movement. That must be the Colon sigmoideum (I think in english you say sigmoid junction, I do not know a comparable word in german, so I used the medical term. Guess we german speaking people are not so much into anal sex) from which my sister told us.

No problem with that, similar to his twin brother, has Julian. He just slips down the final third. Suddenly he feels the artificial scrotum of the dildo and a little widening there. An 'Uff', comes out of his mouth, solely the knowledge of being penetrated completely makes the feeling in his dick unbearable and let him forgot the pain in the arms and legs. One time again he can go up a little then his force leaves him and he slips down again, while his cum shoots out into the arena four times. Brian in the meantime was able due to movement of his pelvis to pass the curve and the dildo enters him completely. He now get wild and fucks the dildo violently, after a minute he also shoots his load, but to the astonishment of the audience he continues the fucking, despite the softening of his dick. After a few minutes his dick starts hardening again and after a seeming less time a huge amount of sperm, even more than before, is spread into the arena. The audience stands up and begins to applaud. Unseen from the public Elias manage to cum into the mouth of Walther and he now sits relaxed on his dildo.

'Thanks for the applause', says Juliette into the micro, 'Brian was surprising us finally. In contrast to the historical events we want to make some relief for our actors.'

The Pastor and Evan lift the back of Evan and with a 'plop' the dildo comes out. They place a small block over the dildo on which he can sit. The same procedure is repeated for Julian. They go to the crux of Elias.

'Here we must be more careful', says Evan, 'all okay with you Elias?' Slowly they lift Elias and the mother apply some disinfecting cream on the back of Elias.

'What these roman soldiers all have in their pockets', laughs the pastor.

'That is why history is such an interesting topic', is the cynical comment of Evan.

(The end of scene is announced and Juliette reads from Marcus chapter 15, verse 34 and the following ones: You may take your KJV bible and do that for yourself, needless to type that in, in my final book I will do. The KJV version is important since I think at the place my novel plays they would use exactly that version)

'Da capo', shouts Dave (the brother of Felix, the model, you know)
'Da capo', shouts Felix and Dave.
'Da capo', shouts the audience.

'You want me to continue reading the bible', ask a surprised Juliette.

'Da capo with Brian, Julian and Elias', comes back from the audience, 'show us more fucking.'

'I don't know if that is possible', answers Juliette and looks at her father Evan. He points his thump up and the audience cries, tramples and slaps with the hands. Elias looks nervous, the other two brothers smile.

'You can do it', says Walters lifts him a little while his mother push away the box and slowly they both lower his back till the glans are vanished and then hold him. His dick immediately starts rising. Evan goes to Brian pushes away the box and immediately Brian's hole grasps the glans and his dick also gets hard. The same is done to Julian by pastor Jenkins.

'Do not have fear, I hold you', says Walther to Elias.

Eagerly the audience is looking at the screen, while Brian and Julian simultaneously slip into the middle of the dildo. As promised holds Walther the ass of Elias and slowly he is lowered to the same level. Surprisingly he noticed that he likes it.

'Let us see the fuck', shouts the audience.

'Lower your asses', shouts the audience, and deeper enters the dildo into the asses of the three brothers.

'Put it in completely', shouts the audience and the brother do it. Elias always with the help of Walther.

'Oha', shouts Brian.
'Aiaiai', shouts Julian.
'No problems, I have', shouts Elias with pain in his face. Walther smiles.

'Up again', shouts the audience and the brother fight themselves up again, no Problem with that seem to have Brian, while Elias is lifted by Walther. This is repeated about ten times, finally the brothers sit with completely entered dildos.

'Shoot', calls the audience. Walther grasps the dick of Elias the Pastor the one of Julian and they begin to rub it. Evan helplessly looks at Brian but he starts fucking his dildo again. After only two minutes Julian shoot his load shortly before Elias. Brian continues his ride for nearly five minutes, then his head turns red, he loudly cries and begin to cum violently. The audience begin clapping the hands and shout 'Elias','Julian' and louder 'Brian'.

Carefully the three brothers were taken down.

 

[dfg42]

Carefully the three brothers were taken down.

The story continues by the unbelieving Thomas, which is represented by the grand-mother of the triplets, which inspects the holes with a speculum . Elias has a prolapse and Brian's hole is on fisting size. Then we go to the diner, with some theological discussions. Meanwhile there is a gang-bang with Juliette and the triplets.

Next chapter is a skinny dip with the grandmother of the triplets and Brian, ending in normal sex and pegging.

The triplets and the brother of Felix Miller enjoy some wrestling.

The next chapter is a Bi-sex scene with wife and husband Johnson and her employe (the one we know from the modeling session with Felix).

It follows a chapter where the families Miller and Johnson organize greek olympics slightly improved.

The next chapter is the preparation of the play for the following year. A lengthy part involves new crosses with mobile patibulum. The next step naturally concentrates of a ((n) implied, we are in a play, remember) rape through the romans and the emancipation. Which means that the mother of Felix and Dave plays Jesus and the father and Dave play the robbers of Barabbas. I suggest a new cross, where legs are bound upwards near the hands, so feet and hand are same place exposing the sexual organs. This enables penetration of the people on cross through the roman guards, what naturally happens. More I can not imagine, so I have to stop with that scene.

In the closing Brian says good bye to his twin brothers going to Boston. He gets a DAP and fists the still rather damaged hole of Elias together with Julian. That ends it. So please comment and I am happy to hear about improving the crucifixion scenes, something I happily can not get from own experiences and don't want to, by the way.

 

[dfg42]

a first visualisation,