Long ago, when an empire ruled much of what is now called Europe, there were trusted men of Roman leader that were appointed governors of the conquered lands. One of the governors was a man called Magnus Mentula who was in charge of the north Mediterranean area that would later be known as south-eastern Spain and the north-west corner of Italy. He lived and ruled from what would later be known as Imperia.
He had a daughter named Angelea, a pretty young woman that was raised to enjoy being the daughter of the governor.
Magnus also had a wife named Orcadia. She was his second wife as his first died from complications giving birth to Angelea. Orcadia was only a few years older than Angelea. If you saw them together you would think they were friends or perhaps even sisters, but they were neither as will be explored later.
One thing Magnus brought to the conquered land (although he preferred ‘liberated land) was a form of what he called ‘peace-keeping’. A tradition of homeland was a form of punishment known as crucifixion. In the homeland, it was reserved for the most heinous criminals and the disposal of slaves that had outlived their usefulness and weren’t considered marketable even in the slave markets across the sea is Morocco.
Having grown up in the homeland, Angelea was no stranger to seeing people executed by crucifixion. She had seen men nailed to crosses and hoisted skyward to spend their last hours (or sometimes days) hanged from the face of the faces of their crosses.
But to be honest, except for nailing the men to their crosses and perhaps the first hour they hanged from their crosses, Angelea found them somewhat boring. Even if they managed to get an erection at all, it never lasted that long, certainly not long enough to give Angelea the satisfaction she received from men she had bedded. And being from a privileged family with a father that was more interested in his career than raising a daughter, Angelea had bedded many.
But she was always more fascinated were they crucified slave women. Angelea had bedded almost as many women as she had men and they always seemed to please her more than the men she had slept with. Besides, an ‘unmarketable’ slave could still display charms that a man never could when she was displayed stretched on the face of a cross.
The advantage of living in Imperia was it was not just slave women who were put to death on the cross. Women who were married to or daughters of men considered ‘enemies of the empire’ could be also crucified. This pleased Angelea greatly as the condemned women who did not consider the empire’s occupation as liberation always put on a good show when they were taken to be crucified. They would put up a spirited fight a slave woman would never consider doing.
They would protest being crucified even after they were raised on their cross.
Angelea would spend hours observing the women as they writhed in agony from their crosses.
Then there were times that a mother and daughter would spend their last hours alive hanging next to each other from their crosses. Angelea not only enjoyed watching them twist in agony between the spikes that held they to the crosses. She would stand below them and taunt how divine they looked as their lives ebbed from their bodies.
Sometimes when a voluptuous woman was crucified, Angelea would use her position as the governor’s daughter to get close enough to touch the crucified woman. She would always tell them how wonderful they looked hanging from their cross.
History strangely does record what response Angelea received from the women dying on their crosses. It also didn’t record that after Angelea had been to a woman’s crucifixion how that night she would pleasure herself as she recalled the women’s tortured fight for their lives.
Angelea wondered what she would look like, nailed naked to a cross and taking hours or days to die all while displayed to people that were unworthy to see her bare body displayed before them.
Of course, being the daughter of the governor, all that was just a dream. There was no way they would dare crucify her…
He had a daughter named Angelea, a pretty young woman that was raised to enjoy being the daughter of the governor.
Magnus also had a wife named Orcadia. She was his second wife as his first died from complications giving birth to Angelea. Orcadia was only a few years older than Angelea. If you saw them together you would think they were friends or perhaps even sisters, but they were neither as will be explored later.
One thing Magnus brought to the conquered land (although he preferred ‘liberated land) was a form of what he called ‘peace-keeping’. A tradition of homeland was a form of punishment known as crucifixion. In the homeland, it was reserved for the most heinous criminals and the disposal of slaves that had outlived their usefulness and weren’t considered marketable even in the slave markets across the sea is Morocco.
Having grown up in the homeland, Angelea was no stranger to seeing people executed by crucifixion. She had seen men nailed to crosses and hoisted skyward to spend their last hours (or sometimes days) hanged from the face of the faces of their crosses.
But to be honest, except for nailing the men to their crosses and perhaps the first hour they hanged from their crosses, Angelea found them somewhat boring. Even if they managed to get an erection at all, it never lasted that long, certainly not long enough to give Angelea the satisfaction she received from men she had bedded. And being from a privileged family with a father that was more interested in his career than raising a daughter, Angelea had bedded many.
But she was always more fascinated were they crucified slave women. Angelea had bedded almost as many women as she had men and they always seemed to please her more than the men she had slept with. Besides, an ‘unmarketable’ slave could still display charms that a man never could when she was displayed stretched on the face of a cross.
The advantage of living in Imperia was it was not just slave women who were put to death on the cross. Women who were married to or daughters of men considered ‘enemies of the empire’ could be also crucified. This pleased Angelea greatly as the condemned women who did not consider the empire’s occupation as liberation always put on a good show when they were taken to be crucified. They would put up a spirited fight a slave woman would never consider doing.
They would protest being crucified even after they were raised on their cross.
Angelea would spend hours observing the women as they writhed in agony from their crosses.
Then there were times that a mother and daughter would spend their last hours alive hanging next to each other from their crosses. Angelea not only enjoyed watching them twist in agony between the spikes that held they to the crosses. She would stand below them and taunt how divine they looked as their lives ebbed from their bodies.
Sometimes when a voluptuous woman was crucified, Angelea would use her position as the governor’s daughter to get close enough to touch the crucified woman. She would always tell them how wonderful they looked hanging from their cross.
History strangely does record what response Angelea received from the women dying on their crosses. It also didn’t record that after Angelea had been to a woman’s crucifixion how that night she would pleasure herself as she recalled the women’s tortured fight for their lives.
Angelea wondered what she would look like, nailed naked to a cross and taking hours or days to die all while displayed to people that were unworthy to see her bare body displayed before them.
Of course, being the daughter of the governor, all that was just a dream. There was no way they would dare crucify her…
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Kinky bitch, ain't she?)
