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Art reviews by Zephyros

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Mary Magdalene - sometimes the Magdalene - is a figure in Christianity who, according to the Bible, traveled with Jesus as one of his followers. She is said to have witnessed Jesus' crucifixion and resurrection. Within the four Gospels she is named at least 12 times, more than most of the apostles.

In »The Da Vinci Code«, Mary Magdalene played an important role: Jesus’ earthly partner and mother of his children. And even though much of the speculation contained therein doesn’t hit the mark, with this book Dan Brown explained to millions of readers that, in religious matters, woman and the feminine need to be brought back into balance with man. In this way, »The Da Vinci Code« is also an homage to the Goddess.

Here are some of my favorites …

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Orazio Lomi Gentileschi
(*1563 Pisa, +1639 London)

View attachment 420726»Penitent Mary Magdalene«
about 1626/1628

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Orazio Lomi Gentileschi
Mary Magdalene In Ecstasy

View attachment 420728
Guido Cagnacci
1601 San Arcangelo di Romagna - 1663 Wien
»Die büßende Maria Magdalena«
after 1659

The Lost Art Project: Batoni’s St. Mary Magdalene
Pompeo Girolamo Batoni (25 January 1708 – 4 February 1787) was an Italian painter who displayed a solid technical knowledge in his portrait work and in his numerous allegorical and mythological pictures.
»Die büßende Maria Magdalena« after Pompeo Batoni (Italian, 1708-1787) ST. MARY MAGDALENE oil on canvas 24 by 37.5in., 60 by 93.75cm. The present lot is after Pompeo Batoni`s Saint Mary Magdalene, which formerly hung in the Gemäldegalerie, Dresden. The original was destroyed in World War II, during three Allied bombing raids of Dresden between 13 and 14 February, 1945.The sheltered grotto scene depicts a recumbent Mary Magdalene, with exposed shoulder and chest; hands clasped reading a book propped up by a human skull. Hints of a mountainous landscape in the distance can be seen in the right middle ground and above centre where the rocks part slightly to shine light on the scene. Batoni was influenced by Raphael and was celebrated for his technique, draughtsmanship and reverence for antiquity. Born in Lucca, Batoni studied inRome, where he moved in 1727, setting up a studio and home there in Via Bocca di Leone. From 1735 he received numerous commissions for altarpieces, mythological and historical pictures as well as portraits. Papal commissions ensued and he became curator of the Papal collections. He died in Rome. His work can be found in the collection of the Galleria Borghese, Rome, Uffizi, Florence, Musée du Louvre, Paris, Museo del Prado, Madrid and Liechtenstein Museum, Vienna among others.

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Pierre & Gilles: »Magdalena«

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Auguste Rodin: »Christ et la Madeleine«
Auguste Rodin (1840 -1917)
CHRIST AND THE MAGDALEN
Circa 1894
Christ and the Magdalen is one of the rare surviving sculptures inspired by religion in Rodin’s oeuvre, and possibly corresponds to a reworked version of an earlier lost Christ, influenced by Antoine-Augustin Préault (1809-79).
Clinging to this emaciated, suffering Christ, whose overly heavy head seems to have dropped sideways, is a woman, the Magdalen, a figure originally designed for one of the damned souls on The Gates of Hell , who was then used in Meditation , the muse in Monument to Victor Hugo. The present group, which would be translated into marble for Baron Thyssen circa 1905, underscores, as Rilke wrote, “the contrast between the two bodies, imposed by the marble, [which] immediately produces an impression of the boundless sadness emanating from this subject.” The Symbolistic character of the work is enhanced by it, while the sensuality of the female figure distracts the spectator from the subject.


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Félicien Rops
There are around thirty works by Félicien Rops covering the width of his oeuvre. His career commenced as an illustrator of the publication L’Uylenspiegel, which he himself set up. Here he published artistic, political and social caricatures in lithography. Like Goya, Rops defended freedom of speech and strived against the moral rigidity of the bourgeoisie and the clergy. He cherished the fact that he was unknown and did not wish to become famous.

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The Penitent Magdalene is a painting of saint Mary Magdalene by Titian dating to around 1533, signed 'TITIANUS' on the vase to the left. It is now in the Palazzo Pitti in Florence.
The Penitent Magdalene is a 1565 oil painting by Titian of saint Mary Magdalene, now in the Hermitage Museum in Saint Petersburg. Unlike his 1533 version of the same subject, Titian has covered Mary's nudity and introduced a vase, an open book and a skull as a memento mori. Its colouring is more mature than the earlier work, using colours harmonising with character. In the background the sky is bathed in the rays of the setting sun, with a dark rock contrasting with the brightly lit figure of Mary.

And finally an art work based on Hayez:

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Zephyros

You always choosing fascinating and elaborate photographs themes.

Thanks for another good post. :beer: :beer:

Top Cat
 
Ursula Ziethen-Kretzmer


Ursula Ziethen-Kretzmer - born in 1952 in Nordhorn (Northern Germany)

Ursula describes her pictures with the words following:

»Female spirituality and intensity of life, human life cycle and it's connections to nature experience in my pictures a form of expression.«

Interpretation of her art works is referring to viewers own experience, perception and sensitivity.

Among of her art works i found two pictures of crucified women

Ziethen_1.jpg Ziethen_2.jpg

Some more you will find here:
»Mother earth«
»Awakening«
»Cosmic connection«

Ziethen_31.jpg Ziethen_32.png Ziethen_33.png
You find her home page …

http://www.ziethen-frauenkunst.de
 
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Art, Feminist Theology And Goddesses

Dear all,

here some more crucifixae of my collection ...

16300.jpg
(source unknown)


Caroline Mackenzie.jpg
Caroline Mackenzie
The sculpture is named »The Crucified Woman«. In our Christian faith and art, we have many male images, most notably Christ, of crucifixion. But we need to keep in mind, that women and girls are symbolically crucified in many ways all over the world. They suffer under patriarchy and sexism. Women are raped, molested, and violently attacked. Women’s crucifixions often go unnoticed within a patriarchal Christianity that genders God as male.

More about Carolin: http://www.huffingtonpost.com/grace-jisun-kim/made-in-the-image-of-god-_1_b_6807964.html


cfxa_1.jpg cfxa_2.jpg
(source unknown)


Cross-Hammer-Whip-and-Sickle.jpg
Cross-Hammer-Whip-and-Sickle
(Algabal) deviantart.com


Crucifixae.jpg
Crucifixae
(location unknown)

Femal1.jpg
pic taken from: Tortures and Torments of the Christian Martyrs
Author: Gallonio, the Rev. Father
City: London and Paris
printed: 1903

Femal2.jpg
pic taken from:
http://thesecretrealtruth.blogspot.com/2012/04/blog-post_3692.html

gbs-berlin.jpg
gbs-berlin
(source unknown)

to be continued ...
 
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Jeanne Mammen - Die Kindsmörderin.jpg & Jeanne Mammen - Die Qualen des Heiligen Antonius.jpg
Jeanne Memmen: »Die Kindsmörderin« & »Die Qualen des Heiligen Antonius«

Jeanne Mammen is one of the most impressive, unusual and versatile German female artists of the twentieth century. She is frequently mentioned in connection with Käthe Kollwitz and Hanna Höch, two artists who also showed a strong engagement in social emancipation, and whose most successful years also date to the Weimar era.


Magdalene Laundry 2011, c.Rachael Romero.jpg

pic taken from:
Women crucified for the sins of the fathers: Censorship and the crucifixion motif in the art of Rachael Romero

The crucifixion motif in the work of Rachael Romero accepted for the Religion, Nature and Art conference at the Missionary Ethnological Museum of the Vatican Museums in October 2011. However, the presentation was censored by the Director of the Vatican Museums 24 hours before its scheduled presentation.
In the late 18th century, the term "fallen women" primarily referred to prostitutes, but by the end of the 19th century, Magdalen Laundries were filled with many different kinds of women, including girls who were »not prostitutes at all«, but either »seduced women« or women who had yet to engage in sexual activity.


necklace.jpg
necklace
(source unknown)

propaganda-frauen-am-kreuz.jpg
Propaganda »Frauen am Kreuz«
(source unknown)


ruhrnachrichten.de.jpg
(source unknown)


swoncross.png
(source unknown)
 
Jeanne Mammen is one of the most impressive, unusual and versatile German female artists of the twentieth century. She is frequently mentioned in connection with Käthe Kollwitz and Hanna Höch, two artists who also showed a strong engagement in social emancipation, and whose most successful years also date to the Weimar era.
Jeanne Mammen's work clearly belongs to the German expressionist school. It reminds me of Max Beckmann or Otto Dix. Thanks for pointing the attention to it.
 
.....
View attachment 427871
pic taken from: Tortures and Torments of the Christian Martyrs
Author: Gallonio, the Rev. Father
City: London and Paris
printed: 1903....
It rather seems an arranged version of a scene of the Religion Wars (16th century)
The crucified woman was added
The rest represents the tortures of that time (and not the Roman ones, practiced in the first centuries for Christian Martyrs)
 
Dear all,

here some more crucifixae of my collection ...

View attachment 427861
(source unknown)


View attachment 427862
Caroline Mackenzie
The sculpture is named »The Crucified Woman«. In our Christian faith and art, we have many male images, most notably Christ, of crucifixion. But we need to keep in mind, that women and girls are symbolically crucified in many ways all over the world. They suffer under patriarchy and sexism. Women are raped, molested, and violently attacked. Women’s crucifixions often go unnoticed within a patriarchal Christianity that genders God as male.

More about Carolin: http://www.huffingtonpost.com/grace-jisun-kim/made-in-the-image-of-god-_1_b_6807964.html


View attachment 427863 View attachment 427865
(source unknown)


View attachment 427867
Cross-Hammer-Whip-and-Sickle
(Algabal) deviantart.com


View attachment 427868
Crucifixae
(location unknown)

View attachment 427871
pic taken from: Tortures and Torments of the Christian Martyrs
Author: Gallonio, the Rev. Father
City: London and Paris
printed: 1903

View attachment 427872
pic taken from:
http://thesecretrealtruth.blogspot.com/2012/04/blog-post_3692.html

View attachment 427873
gbs-berlin
(source unknown)

to be continued ...


Zephyros

Always a good post, thank you!

Top Cat
 
Roman Crucifixion @ Willem Goeree

kkg1.0.jpg kkg1.1.jpg
Copperplate engraving (etching) ...

»d'Aal-oude Kruis-straffen der Romeinen: hoedanige door Constantyn de Groot, uit eerbied voor het Kruis des Saligmakers, afgeschaft zyn«
(Crucifixion of convicts outside the city wall about 1690)

Willem Goeree (1635-1711)

His father, Hugo Willem Goeree, was a well-known doctor and theologian in Middelburg. His son - Willem - showed early interest in the arts and science and sought contact with learned men. After his father’s early death, his stepfather tried to put a stop to Willem’s pursuit of academic interests. Goeree had to become a bookseller, but his enthusiasm for art and for Jewish and religious history found expression in his subsequent writings.

And something more from the artist ...
kkg3.jpg
 
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Just wondering, due to all of the different types of crosses, is that perhaps his portrayal of Titus' siege of Jerusalem when they crucified 500 Jews per day, nailing them in various poses as Josephus wrote?
 
The engraving rather looks like a catalogue for judges and executioners!
The men left below, look like designers, who can't get enough of it and are planning even more crosses and even more variations.

Having been a project manager and knowing enough about planning, scheduling, etc. to have a professional certification for that, it has occurred to me that someone actually had to organize a mass crucifixion just like they'd plan any other project that the legions would carry out - bridges, aqueducts, battlements, etc. Nothing on that scale just happens.

The materials needed had to be calculated, sourced, brought from wherever and moved to the place where they'd be used. Tasks had to be identified, personnel and tools assigned, and it all had to come together at some scheduled time. And there had to be people behind the scenes making all that happen.

I actually started a story some time ago (2003 - *gasp*) that involved a fictional mass crucifixion in Gaul following the battle between Titus Labienus and Indutiomarus. I had Labienus crucify 400 women and 600 men on a hilltop where one of the Gauls' sacred groves had stood. The Romans cut all those trees and used the wood for crosses, arranging them in concentric circles to mock the Gauls' henges.

I still have the outline for that story where I had a master executioner in charge of all of that, planning, making assignments for tasks, etc. This was his bill of materials:
i) Materials:
(1) 1000 stipes - 12 ft.
(2) 1000 patibuli - 5'
(3) 4000 wedges for base of cross
(4) 4000 crucifixion nails
(5) 30 tituli
(6) 30 small nails for tituli
(7) 12,800 ft. of rope​

Among other things, I had them make the 400 women remove their clothing, tear it into strips, then sit there naked and braid those into ropes. Nothing wasted, and the mental torture of having to do that, knowing the ropes you're making will be used to bind your hands across the beam to which they will nail your wrists!

I don't know that I'll ever return to that story, but it was a good exercise in thinking about how there had to be people who planned and carried out projects like that fictional one or the crucifixion of the 6,000 slaves following Spartacus' rebellion, and did it all dispassionately.
 
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