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The Rules of the Erotic Crucifixion game.

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Phlebas found a good illustration
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Good game! However, it is better to play during the day when it is warm and light, and also invite friendly spectators to the crucifixion party in advance!
 
Additional explanation:
In general, the problems of patterns are "perpendicular" to the course of history - the battle for progress against oppression is not exactly the stories we are telling. The plots are more devoted to existentially experienced sensuality.

Which patterns are excluded? The pattern of war is excluded because it violates the principle of physical security. The pattern of economic inequality is excluded, since it violates the principles of psychological security and reasonableness. The pattern of technological progress is excluded, since the game level of technology does not require further development, and professional teams are sensitive to reputational damage.
What then remains?
There are three types of discrimination: economic, gender and racial. These three types of discrimination are not independent. For example, increased reproductive costs and unpaid work in the household for women or chronic poverty and unequal access to education for some social strata are economic components of gender and racial discrimination. However, if we can imagine gender or racial discrimination without social inequality, then this fight against them can be a pattern for a fun game. On the one hand, a game defeat does not mean real damage, and on the other hand, a game victory demonstrates valor.
 
I've read through the whole thread so far and I have two questions:
1. Is there room for those of us who are not male or female or straight?
2. How/when can members select our roles in the game?
 
Thank you for your interest!
Is there room for those of us who are not male or female or straight?
I suppose so!
I did not specify the sexual orientation of the players, limiting to the physical gender, since Kinsey's continuous scale of different degrees of bisexuality seems more appropriate to reality than rigid distinctions. On the other hand, we still do not know how to change sex at the chromosomal level, that is, true transsexuality is still problematic. However, at the third level of reality, a man can incarnate into a woman and vice versa.
It's hard to say about something more complicated than recombining known sexual roles. One can imagine any number of fantastic posthuman creatures, but perhaps they will no longer need sexual pleasures.

How/when can members select our roles in the game?

You can start the game right now. To do this, you need to choose a game identity and a way to enter the game, among the options offered.;)
 

AmmyWinters asked a question in a nearby topic.
Here is the answer to it:
So, after all, what kind of experience do we want from the game?

Pain without clinical trauma. Pain should be interesting, bright and unfeigned, but not requiring medical insurance.
Humiliation without breaking the personality. Freedom to commit shameful acts that will be perceived by others not with indifference or disgust, but with sympathy.
Shame without breaking social connections. Shame in front of the same participants of the game, who themselves can be shamed .

We want that the beauty and health of the victim involved in the game were not destroyed, but that the sensations and the exterior of the crucifixion and other "executions" were as realistic as possible.

The general principle is that executions and tortures should be as similar as possible to the real ones, both in appearance and in the feelings of the victim, but be safe
 
I want to add some explanations in connection with a very interesting discussion.
Three types of objective damage - physical (injury or death), mental (loss of will, inability to make decisions) and social (loss of respect and communication, disruption of social connections) - correspond to three types of experience - pain, humiliation and shame, respectively.
Experience can be separated from objective causes. I think. that BDSM is based on this particular trick. Pain is a feedback signal that warns about the risk of injury. The pain occurs before the injury and it is in this lag that you need to get. For example, whipping was invented to punish with pain without causing injury, and the scars themselves will pass.
Non-traumatic tortures of a submissive masochistic girl allow her to surf on a wave of pain.
Pain can be used by tyranny to force victims to commit acts contrary to the beliefs of the victims and thereby break the will of the victims. But the dominant sadistic man does not want to break the will of his submissive half! A submissive girl wants to completely trust her master. She knows that she is loved, and no matter how cruelly she is tortured. she will not be forced to do something contrary to her beliefs. That is why, in the hands of a loved one, a submissive girl can endure much more pain than if she were a victim of an indifferent executioner. The girl does not need to resist the pain, she can just be herself, writhing in obscene convulsions of pain and pleasure, which allows her to experience humiliation. If her colleagues or parents find out about the sweet humiliation of a girl, it can become a personal disaster. But if she shows what a painslut she is to the same perverts as them and her boyfriend, they will feel a sense of shame, simultaneously increasing their sexual attractiveness in their eyes. That's how the experience of pain is. humiliation and shame brings erotic pleasure.
 
In connection with the discussion, I will add explanations about the motivation of the topic.The motivation is very simple - to develop such rules of the erotic game of crucifixion, according to which people would want to play in real life. In other words, looking at a picture or reading a story, would we like this to actually happen? Or we will say - the picture is pleasant, but only when everything remains just a fantasy. And what needs to be changed in the picture or story so that their implementation does not disappoint us? I emphasize that one of the basic rules proclaims the right to refuse to play. Often we are obliged to give up even the most desired fantasy, because the meaning of life is not in the search for pleasure. Therefore, the universe of potentially realized fantasies is still much larger than the fantasies realized. The fate of the heroes of the play is more fascinating than the life of the actors playing the role of these characters.
 
A little humor and self-irony.
The development of the discussion allows you to complement the scenario "Psychoanalysis session"
The girl is put on a wooden horse and read to her a long and tedious lecture about the psychological and cultural aspects of the crucifixion. If she has learned a lesson badly, she is whipped with canes. And then, under torture, they are forced to come up with a scenario of her crucifixion acceptable from the point of view of the master's fine taste. In a few hours, the girl herself will beg to be whipped and crucified for the whole day, giving it to the rapists before the crucifixion, just not to listen to this nerd.:jump:
 
We need another Rome - the glamorous Rome of fantasy peplums, where the principles of safe, sane and consensual are magically fulfilled. And we will build such a "Rome"!
Let's analyze a little the classics of erotic cinema the film "Caligula" by Tinto Brass. The film is interesting for the vivid contradiction between the storyline and the sense. Colorful orgies emphasize the inconsistency of the emperor's position. The ideal emperor is a buttoned-up Prussian official. The emperor is obliged to lead legions into battle, organize the construction of roads, maintain the supply of bread to Rome and monitor the balance of the budget. You can not neglect your official duties for the sake of entertainment. Caligula's entertainment is also quite cruel. Orgies become unpleasant, scary and disgusting. As a result, we see the story written by Camus of a mad despot hungry for impossible-absurd freedom from society.

Is a more pleasant story possible in the Roman entourage? We can offer an alternative history of Claudius and Messalina. Claudius was a good emperor, a philosopher on the throne, who brought a lot of benefits to the state and the people. But his wife Messalina was a great libertine. Opposites can turn out to be an organic couple. A wise emperor could understand that the sexual needs of his young wife many times exceed his capabilities, and this is precisely her main advantage. Claudius could have given Messalina the island of Capri, which belonged to Tiberius, in honor of the birth of the heir to the throne of Britannica, for the organization of an entertainment park there. There the emperor could take a break from his labors for the benefit of the state, watching an orgy arranged by his beautiful wife. The island would have been decorated with crucified boys and girls, but the main decoration of course was the crucifixion of Messalina herself. So the lustful empress was punished for debauchery, and the use of ropes allowed her to do it many times for the joy of the spouses.
 
However, if we can imagine gender or racial discrimination without social inequality, then this fight against them can be a pattern for a fun game.
Let's try to give an example of the construction of a society with racial segregation without oppression and inequality. Let's say white and black people live in some fantasy country. Well, or humans and elves, if the first option confuses someone. According to the customs of this society, white men punish white women, white women punish black men, black men punish black women, and black women punish white men. The cycle is closed, so there is no hierarchy and oppression. In all other respects, people of different skin colors are similar to each other. At the same time, white women and black men are punished for interracial sex, but white men and black women, on the contrary, are punished for refusing interracial sex. Note that interracial sex is not prohibited, it is simply acquired at the cost of corporal punishment. The whole system is actually built to encourage interracial relationships and make finding a sexual partner of another race more interesting. At the same time, there may be rebels in society who want to turn the whole system of punishments around, turning the cycle in the opposite direction.And those who seek to abolish the stupid system altogether are discussed by both sides, because life without racial and gender perversions will become too bland.:jump:
 
I will duplicate here a post with a list of possible "crimes" punished by non-lethal crucifixion.
Non-lethal crucifixion should be applied for actions that do not change the amount of the public weal.
  • The rape. Rape in its purest form, that is, violation of the freedom to choose a sexual partner, if it is not accompanied by real crimes, such as a threat to life and health, including mental, or desocialization of the victim, does not change the amount of public welfare. Sex is a natural activity and there is no objective difference between consensual sex and non-consensual sex if the girl agrees to sex at all but has not chosen this particular partner. A raped girl will not lose anything, but in addition to orgasm, pain, shame and humiliation will be gained. It would be quite fair if her rapist would experience pain, shame and humiliation on the cross. Crucifixion of rapists will not prevent further rapes, but this is not necessary, because girls want to experience as many orgasms as possible, even if some of them are forced.
  • The prostitution. The reverse phenomenon of rape. Girls do not have the right to derive material benefits from sex, because they also enjoy it. Seduction in order to receive gifts should be punished by being sent to a brothel, where the girl will have sex with everyone for free. Because choosing a sexual partner not for his own sake, but for external purposes excludes sexual freedom and such a girl should be considered as prostitute. The only way to stop being a whore is a public crucifixion. Crucifixion will not wash away the shameful stain from the girl's biography. On the contrary, everyone will know that this girl was a slut. However, the girl will not be desocialized, because many will want to get to know her better...
  • The fugitive. Runaway sex slaves should be crucified just like whores. Crucifixion is the registration of divorce dom and subs. A sub has the right to leave her master if they do not agree in character, but must be publicly crucified, since her departure caused her master heartache. The more Dom loved Sub, the longer she must hang on the cross. The crucified girl demonstrates her readiness for new dates...
  • The slave trade. The phenomenon is the opposite of runaway from sexual slavery. If runaway sex slaves are crucified, then kidnapping in slavery should be crucified. The conclusion of a "marriage" between Dom and Sub is accompanied by a crucifixion... Dom. This is how the master demonstrates his willingness to sacrifice himself for the love of a beautiful slave girl.
  • The marriage. The bride and groom can also be crucified as a wedding ceremony, since they give themselves into sexual slavery to each other, and at the same time free each other, since this is a free choice. The stronger a guy and a girl love each other, the longer they have to hang on the crosses. Moreover, the guy will be removed from the cross not earlier than the girl wants, and the girl than the guy wants. It will be a wonderful test of love!
  • The kidnapping. Kidnapping for the purpose of selling into slavery, as well as kidnapping someone else's slave for the purpose of liberation from slavery, is equivalent to rape and is also punishable by crucifixion.
  • The crucifixion. Sadistic desire to crucify should be punished by crucifixion. Guys have the right to crucify only girls who themselves should be crucified for it, and vice versa. girls are crucified mainly by guys, who in turn are crucified by other girls. A guy can crucify several girls, and a girl can crucify several guys before they themselves are crucified, so the number of crosses is limited, but the chain of crucifixes is not interrupted. For example, the crucifixion of one person is punished by one hour of his own crucifixion the next day.
  • The removal from the cross. A mandatory part of a non-lethal crucifixion. Removal from the cross ahead of time deprives the victim of the desired suffering and is punished by crucifixion instead of the victim. Crucifixion for mercy makes mercy more selfless, therefore, if desired, you can get an hour of crucifixion the next day, helping to remove the victims from the crosses.
  • The rebel. Rebellion against these perverted laws is also punished by crucifixion. Not all women want to be men's sex toys, although they usually like it, so some women want men to be their sex toys, and such rebels should be crucified!
  • The coronation. The most beautiful slave girl is elected beauty queen once a year. The queen reigns, but does not rule, confining herself to inventing festivities and punishments flowing into each other. The young queen is publicly crucified on the x-cross so that she can bestow her love on her new vassals during homage.
  • The beauty. If the crucifixion is non-lethal. a girl can be crucified simply for being beautiful! Not because beauty is bad, but on the contrary, because on the cross the girl will be even more beautiful and everyone could admire her. More pain - more beauty!
  • The innocence. The absence of sin is also a "crime"
  • etc...
So we can come up with more than a dozen reasons for a playful, but quite real crucifixion, and that's not all...
 
I will duplicate here a post with a list of possible "crimes" punished by non-lethal crucifixion.
Non-lethal crucifixion should be applied for actions that do not change the amount of the public weal.
  • The rape. Rape in its purest form, that is, violation of the freedom to choose a sexual partner, if it is not accompanied by real crimes, such as a threat to life and health, including mental, or desocialization of the victim, does not change the amount of public welfare. Sex is a natural activity and there is no objective difference between consensual sex and non-consensual sex if the girl agrees to sex at all but has not chosen this particular partner. A raped girl will not lose anything, but in addition to orgasm, pain, shame and humiliation will be gained. It would be quite fair if her rapist would experience pain, shame and humiliation on the cross. Crucifixion of rapists will not prevent further rapes, but this is not necessary, because girls want to experience as many orgasms as possible, even if some of them are forced.
  • The prostitution. The reverse phenomenon of rape. Girls do not have the right to derive material benefits from sex, because they also enjoy it. Seduction in order to receive gifts should be punished by being sent to a brothel, where the girl will have sex with everyone for free. Because choosing a sexual partner not for his own sake, but for external purposes excludes sexual freedom and such a girl should be considered as prostitute. The only way to stop being a whore is a public crucifixion. Crucifixion will not wash away the shameful stain from the girl's biography. On the contrary, everyone will know that this girl was a slut. However, the girl will not be desocialized, because many will want to get to know her better...
  • The fugitive. Runaway sex slaves should be crucified just like whores. Crucifixion is the registration of divorce dom and subs. A sub has the right to leave her master if they do not agree in character, but must be publicly crucified, since her departure caused her master heartache. The more Dom loved Sub, the longer she must hang on the cross. The crucified girl demonstrates her readiness for new dates...
  • The slave trade. The phenomenon is the opposite of runaway from sexual slavery. If runaway sex slaves are crucified, then kidnapping in slavery should be crucified. The conclusion of a "marriage" between Dom and Sub is accompanied by a crucifixion... Dom. This is how the master demonstrates his willingness to sacrifice himself for the love of a beautiful slave girl.
  • The marriage. The bride and groom can also be crucified as a wedding ceremony, since they give themselves into sexual slavery to each other, and at the same time free each other, since this is a free choice. The stronger a guy and a girl love each other, the longer they have to hang on the crosses. Moreover, the guy will be removed from the cross not earlier than the girl wants, and the girl than the guy wants. It will be a wonderful test of love!
  • The kidnapping. Kidnapping for the purpose of selling into slavery, as well as kidnapping someone else's slave for the purpose of liberation from slavery, is equivalent to rape and is also punishable by crucifixion.
  • The crucifixion. Sadistic desire to crucify should be punished by crucifixion. Guys have the right to crucify only girls who themselves should be crucified for it, and vice versa. girls are crucified mainly by guys, who in turn are crucified by other girls. A guy can crucify several girls, and a girl can crucify several guys before they themselves are crucified, so the number of crosses is limited, but the chain of crucifixes is not interrupted. For example, the crucifixion of one person is punished by one hour of his own crucifixion the next day.
  • The removal from the cross. A mandatory part of a non-lethal crucifixion. Removal from the cross ahead of time deprives the victim of the desired suffering and is punished by crucifixion instead of the victim. Crucifixion for mercy makes mercy more selfless, therefore, if desired, you can get an hour of crucifixion the next day, helping to remove the victims from the crosses.
  • The rebel. Rebellion against these perverted laws is also punished by crucifixion. Not all women want to be men's sex toys, although they usually like it, so some women want men to be their sex toys, and such rebels should be crucified!
  • The coronation. The most beautiful slave girl is elected beauty queen once a year. The queen reigns, but does not rule, confining herself to inventing festivities and punishments flowing into each other. The young queen is publicly crucified on the x-cross so that she can bestow her love on her new vassals during homage.
  • The beauty. If the crucifixion is non-lethal. a girl can be crucified simply for being beautiful! Not because beauty is bad, but on the contrary, because on the cross the girl will be even more beautiful and everyone could admire her. More pain - more beauty!
  • The innocence. The absence of sin is also a "crime"
  • etc...
So we can come up with more than a dozen reasons for a playful, but quite real crucifixion, and that's not all...
Perhaps add:
  • The shy girl. If a girl is timid, self-conscious, blushing easily, constantly crossing her legs, fussing with her hem, not willing to wear revealing clothes, being hung up naked on a cross is an appropriate, therapeutic, punishment - and after enduring it, she won't be allowed to wear any skirt, shorts or dress that hangs more than 2"/5cm below her crotch, or any top or bra that sits more than that above her nipples. Legs, arms and cleavage must always be wholly exposed.
 
Thank you!
The shy girl. If a girl is timid, self-conscious, blushing easily, constantly crossing her legs, fussing with her hem, not willing to wear revealing clothes, being hung up naked on a cross is an appropriate, therapeutic, punishment - and after enduring it, she won't be allowed to wear any skirt, shorts or dress that hangs more than 2"/5cm below her crotch, or any top or bra that sits more than that above her nipples. Legs, arms and cleavage must always be wholly exposed.
Oh, yes! Moreover, a shy girl for comparison should be crucified next to the most shameless. :D Crucifixion is humiliating even for the most lustful whore, and even the most innocent virgin on the cross will lose all shame! Such different girls, but crucified the same way!
 
  • The fugitive. Runaway sex slaves should be crucified just like whores. Crucifixion is the registration of divorce dom and subs. A sub has the right to leave her master if they do not agree in character, but must be publicly crucified, since her departure caused her master heartache. The more Dom loved Sub, the longer she must hang on the cross. The crucified girl demonstrates her readiness for new dates...
  • The slave trade. The phenomenon is the opposite of runaway from sexual slavery. If runaway sex slaves are crucified, then kidnapping in slavery should be crucified. The conclusion of a "marriage" between Dom and Sub is accompanied by a crucifixion... Dom. This is how the master demonstrates his willingness to sacrifice himself for the love of a beautiful slave girl.
Based on these two sentences, it is possible to build another scenario for the location described in the story "Correction 10 years later"


Novice's training.
In order to enjoy free play, it is advisable for a girl or a guy to go through a training session with a more experienced player. Some players find pleasure in teaching crucifixion to inexperienced boys and girls. The right to be a " trainer" is given upon reaching at least 100 hours on the cross in total for the entire duration of the game, including at least one of the most brutal crucifixion for the maximum allowed time of 12 hours. For such a strong guy or a cheeky girl, any kind of gaming torture will be a pleasure. The desire to crucify is punishable by crucifixion, therefore, both the master in search of a new slave and the mistress, who wants to get a new slave, allow themselves to be hung on a cross along with other "criminals". It is very shameful for a Dom or a mistress, but it all the more emphasizes their courage and strength. Therefore, inexperienced beginners are recommended to start exploring the game world by walking through the places of crucifixions and carefully reading the shameful tablets with sentences of men and women writhing on crosses. A woman crucified as a "cougar" is ready for a dominant relationship with a young man. A man crucified as a molester is ready to take care of a girl (over 18, of course). A girl or a young man can start communicating with the crucified ones they like and confirm their choice by helping to remove their master or mistress from the cross. Being in the game involves at least 7 hours of crucifixion per week, and the duration of the crucifixion can be distributed arbitrarily. However, it is better to start small. The first trial crucifixion is one hour - exactly in order to begin to feel the torment of the crucifixion. This is less than the typical gaming minimum of 100 minutes of crucifixion. Then a day of rest and sexual entertainment. After a day, you can try adding another hour. Thus, the minimum for the first three days is completed. After another day, you can bring the time on the cross to three hours. Crucifixions of less than 200 minutes are considered light executions. Then every other day you can add one hour at a time. If the execution seems too heavy, the addition of + an hour is postponed after another day until it starts to work. Crucifixion is an exciting fitness! 200-400 minutes of crucifixion are considered optimal, allowing you to fully enjoy the real sensations of execution! After six hours, the crucifixion becomes exhausting. 400-600 minutes of the cross are aimed at getting excruciating pain. Crucifixion over 10 hours before the 12 o'clock maximum is considered an exceptionally cruel execution. The one who passed such a sentence himself deserves exactly the same execution. So crucifixions longer than 8 hours don't happen often. So getting a one-time weekly minimum of 7 hours on the cross is the perfect end to a two-week workout! Dom and Sub are crucified, crucified in front of each other. The slave gets his freedom and is ready for new adventures. The Dom is waiting for the next slave.
 
New crime/
The violating privacy. This is a serious crime, which is punishable by complete deprivation of privacy, because the cross does not allow you to preserve dignity, showing a person as he is, and does not want to seem, demonstrates to everyone the lustful desires.
 
The rule breaker. The rules of the house imposes certain dress codes, e.g. wearing leather. She hates leather and refuses to wear it, or to comply to other house rules. She will be punished publically exposed to all guests, on the cross, completely naked.
 
The rule breaker. The rules of the house imposes certain dress codes, e.g. wearing leather. She hates leather and refuses to wear it, or to comply to other house rules. She will be punished publically exposed to all guests, on the cross, completely naked.
Moreover, the local dress code is a random variable that is updated daily. For example, today is the punishment for nudity. That is, you can walk naked if you want to out of demonstrative audacity, but only after punishment. There may be a penalty for wearing shoes tomorrow. the shoes will be temporarily confiscated (they will be given back the day after tomorrow), and they will be whipped on the heels. And the day after tomorrow, on the contrary, you can not wear anything but shoes, unless you are a criminal going to the cross, flogged naked and barefoot.
 
Moreover, the local dress code is a random variable that is updated daily. For example, today is the punishment for nudity. That is, you can walk naked if you want to out of demonstrative audacity, but only after punishment. There may be a penalty for wearing shoes tomorrow. the shoes will be temporarily confiscated (they will be given back the day after tomorrow), and they will be whipped on the heels. And the day after tomorrow, on the contrary, you can not wear anything but shoes, unless you are a criminal going to the cross, flogged naked and barefoot.
Is every day a no knickers day?
 
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